The Liturgical Press, He was also more than likely discouraged, and even a little frightened. The apostle Paul is front and center. Five of the New Testament books and over half of the actual written content is given to us in some way because of these men. This is the only explanation that can make sense of Paul's claims that his imprisonment was cause for greater progress.
Nevertheless, they are a great testimony to the fruitfulness of Paul and Barnabas' first missionary trip. If he found that the evil in Athens provoked his spirit Acts Contextualization of His Message Francis A. Rather, the lay persons in the local congregation should be trained on how to do follow up of new converts.
This method could be an effective approach in Muslim areas where the women live under the constraints of the purdah Purdah: He do mission of Christ to the Gentiles as a slave of Christ. Though Paul is strong in faith he takes care of the weak because he is called to win the weak.
But, when the Jews rejected the gospel and vehemently opposed him, he withdrew from the synagogue and moved instead to a neutral building. When mature local leaders had been trained, he would move on, leaving the leaders in charge.
However we might be dealing with a figure that is actually less than 14 years.
Perhaps it was Luke's intention to grant us a glimpse of the fruit of this new strategy Paul was beginning to implement.
Paul beheld the urban centers as evangelistic strategy for reaching the surrounding territories. Within the limits of the freedom granted in the gospel, Paul was among the Jews as a Jew in order to win them. What we will attempt to show is that Paul was a learner throughout life Philippians 3: The responsibility of follow up should not rest on the pastor alone.
Perhaps the most obvious example of one whom Paul won to Christ, disciple and then sent out during his Roman imprisonment is Onesimus. Thus Claudius must have received his 26th imperial acclamation prior to the building of the Aqueduct i.
The Apostle Paul’s Evangelism Strategy was characterized by submitting to God the Holy Spirit’s guidance. The Apostle Paul seemed to plan his missionary journeys while seizing the opportunities, or “divine appointments” God placed in front of Him.
Paul’s missionary strategy, simply described, was a strategy of households.
The Greek term oikos described familiar domestic household. Win Arn and Charles Arn asserted, “In the Greco-Roman culture, oikos described not only the immediate family in the house, but included servants, servants’ families, friends, and even business associates.”.
Utilizing a three-point strategy (Jews first, Decentralized network and Adaptability) Paul spread the gospel of Jesus across much of the known world, ultimately ending up in. One cannot honestly read of Paul’s ministry in Acts, or his description of his missionary aims in the epistles without recognizing that he had a strategy (based upon the commissions and his specific calling) that he was planning to carry out.
The apostle Paul is front and center. From all we know of him, he was an intense and supremely motivated man, both before and after his conversion on the way to Damascus (Acts 9). It was Paul's mission activities (Acts 13 28) that contributed remarkably towards the Christian church's move from the limited sphere of Judaism to the broader frame.
The Apostle Paul’s Ministry 1. To the Church () A. His Stewardship B. His Striving 2. To the Colossians (et al) () A. His Struggle B. His Strategy. Paul’s Ministry to the Colossians B. His Strategy () •‘I say this so that ’ •Delude: to reason beside.Ministry strategy of paul